Showing posts with label Leo Tolstoy. Show all posts
Showing posts with label Leo Tolstoy. Show all posts

Sunday, December 26, 2010

W.C. Fields, Forrest Gump and Leo on Character Central

Go to Abundance for more selections, including other original pieces by Dane Allred and his audio versions of many famous short stories and poems called Literature Out Loud, plus lots more!!

Click on the player for an audio version of this piece.
Leo
Character Central, this is Leo speakin’. Who you lookin’ for?
Dane
Could I speak to W.C. Fields please?
Leo
Just a minute. W.C.?
Forrest
You need to go to the bathroom?
Leo
No, not the water closet, you moron. Go get W.C. Fields.
Forrest
Okay Lieutenant Dan.
Leo
Stop calling me Lieutenant Dan! Just go get the old drunk.
Forrest
Yes sir, drill sergeant sir!
Leo
That nut is goin’ drive me crazy. Can I tell Mr. Fields whom is calling?
Dane
Yes, I’m Dane Allred calling for Abundance.
Leo
Abundance? You ain’t gonna get no abundance here, pally.
Dane
No, the program is called Abundance.
Leo
Oh yeah, that crazy guy who goes on and on about all the good t’ings in life.
Dane
Yes, that’s me, Dane Allred.
Leo
Well, I got your Abundance right here! Who is dis being billed to?
Dane
Can you use the same card as last time?
Leo
Let me look. Abundance, abundance, use Bill Gates lost credit card?
Dane
That would be fine.

Leo
Gotcha. Here’s W.C. Fields. But don’t talk too long cause I ain’t gonna stand here and prop him up. He’s pretty wobbly today.
Dane
Okay.
Leo
And thank you for using Character Central, your source for the formerly famous. Here’s the phone, you old booze-hound.
W.C.
Thank you my good man. It’s not a fit night out for man nor beast.
Dane
Is this W.C. Fields?
W.C.
Speaking. And how can I help you my good man?
Dane
Well, today on Abundance we are talking about organization. Do you have any organizational tips for my audience?
W.C.
Ornamentation? I’m in favor of it.
Dane
No, organization.
W.C.
Oh, organization. That reminds me, a woman drove me to drink and I never even had the decency to thank her.
Dane
So you’re suggesting making a list of people to thank? Any other suggestions?
W.C.
I never drink water because of the disgusting things fish do in it. Water; that’s the stuff that rusts pipes. Excuse me for a moment, I must have a drink of breakfast.
Dane
You don’t drink water at all?
W.C.
I never drink water. I’m afraid it may become habit-forming.
Dane
Well, speaking of habits, do you foresee a time you will ever stop drinking alcohol?
W.C.
Now don't say you can't swear off drinking; it's easy. I've done it a thousand times.
Dane
You have quit drinking before. Was there an organized program?
W.C.
Yes. Once during Prohibition, I was forced to live for days on nothing but food and water.
Dane
Any other times you’ve quit?
W.C.
Reminds me of my safari in Africa. Somebody forgot the corkscrew and for several days we had to live on nothing but food and water.
Dane
Do you have any other preferences you’d like to share with us?
W.C.
On the whole, I’d rather be in Philadelphia.
Dane
You don’t like living there at Character Central?
W.C.
No. Some weasel took the cork out of my lunch.
Dane
But, really, Philadelphia. I’ve never heard you speak well of that town.
W.C.
I once spent a year in Philadelphia. I think it was a Sunday.
Dane
Seriously?
W.C.
Oh, yes. Last week, I went to Philadelphia, but it was closed.
Dane
So, Mr. Fields, any other advice for our listeners about trying to get organized?
W.C.
If at first you don't succeed, try, try again. Then quit. There's no point in being a damn fool about it.
Dane
Well, that is sound advice. Thank you W.C. Fields for speaking with us today on Abundance.
W.C.
I thought we were talking about ornamentation.
Dane
No, we’re focusing on organization on the program called Abundance. I believe in celebrating the abundance all around us.
W.C.
A man’s gotta believe in something, and I believe I’ll have another drink. And like I say, if you can't dazzle them with brilliance, baffle them with bull. Good day to you, Mr. Gates.
Dane
No, its Dane Allred, we just use this card I found…
Music interruption.
Dane
Thanks to Mr. W.C. Fields who joined us today on Abundance from Character Central.
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Thursday, September 2, 2010

A Grain as Big as a Hen's Egg by Leo Tolstoy

Click on the player to hear an audio version of this short story.



A Grain As Big As A Hen’s Egg

by Leo Tolstoy


One day some children found, in a ravine, a thing shaped like a grain of corn, with a groove down the middle, but as large as a hen’s egg. A traveler passing by saw the thing, bought it from the children for a penny, and taking it to town, sold it to the King as a curiosity.

The King called together his wise men, and told them to find out what the thing was. The wise men pondered and pondered and could not make head or tail of it, till one day, when the thing was lying on a window-sill, a hen flew in and pecked at it till she made a hole in it, and then every one saw that it was a grain of corn. The wise men went to the King and said:

‘It is a grain of corn.’

At this the King was much surprised; and he ordered the learned men to find out when and where such corn had grown. The learned men pondered again, and searched in their books, but could find nothing about it. So they returned to the King and said:

‘We can give you no answer. There is nothing about it in our books. You will have to ask the peasants; perhaps some of them may have heard from their fathers when and where grain grew to such a size.’

So the King gave orders that some very old peasant should be brought before him; and his servants found such a man and brought him to the King. Old and bent, ashy pale and toothless, he just managed with the help of two crutches to totter into the King’s presence.

The King showed him the grain, but the old man could hardly see it; he took it, however, and felt it with his hands. The King questioned him, saying:

‘Can you tell us, old man, where such grain as this grew? Have you ever bought such corn, or sown such in your fields?’

The old man was so deaf that he could hardly hear what the King said, and only understood with great difficulty.

‘No!’ he answered at last, ‘I never sowed nor reaped any like it in my fields, nor did I ever buy any such. When we bought corn, the grains were always as small as they are now. But you might ask my father. He may have heard where such grain grew.’

So the King sent for the old man’s father, and he was found and brought before the King. He came walking with one crutch. The King showed him the grain, and the old peasant, who was still able to see, took a good look at it. And the King asked him:

‘Can you not tell us, old man, where corn like this used to grow? Have you ever bought any like it, or sown any in your fields?’

Though the old man was rather hard of hearing, he still heard better than his son had done.

‘No,’ he said, ‘I never sowed nor reaped any grain like this in my field. As to buying, I never bought any, for in my time money was not yet in use. Every one grew his own corn, and when there was any need we shared with one another. I do not know where corn like this grew. Ours was larger and yielded more flour than present-day grain, but I never saw any like this. I have, however, heard my father say that in his time the grain grew larger and yielded more flour than ours. You had better ask him.’

So the King sent for this old man’s father, and they found him too, and brought him before the King. He entered walking easily and without crutches: his eye was clear, his hearing good, and he spoke distinctly. The King showed him the grain, and the old grandfather looked at it, and turned it about in his hand.

‘It is long since I saw such a fine grain,’ said he, and he bit a piece off and tasted it.

‘It’s the very same kind,’ he added.

‘Tell me, grandfather,’ said the King, ‘when and where was such corn grown? Have you ever bought any like it, or sown any in your fields?’

And the old man replied:

‘Corn like this used to grow everywhere in my time. I lived on corn like this in my young days, and fed others on it. It was grain like this that we used to sow and reap and thrash.’

And the King asked:

‘Tell me, grandfather, did you buy it anywhere, or did you grow it all yourself?’

The old man smiled.

‘In my time,’ he answered, ‘no one ever thought of such a sin as buying or selling bread; and we knew nothing of money. Each man had corn enough of his own.’

‘Then tell me, grandfather,’ asked the King, ‘where was your field, where did you grow corn like this?’

And the grandfather answered:

‘My field was God’s earth. Wherever I ploughed, there was my field. Land was free. It was a thing no man called his own. Labour was the only thing men called their own.’

‘Answer me two more questions,’ said the King. ‘The first is, Why did the earth bear such grain then and has ceased to do so now? And the second is, Why your grandson walks with two crutches, your son with one, and you yourself with none? Your eyes are bright, your teeth sound, and your speech clear and pleasant to the ear. How have these things come about?’

And the old man answered:

‘These things are so, because men have ceased to live by their own labour, and have taken to depending on the labour of others. In the old time, men lived according to God’s law. They had what was their own, and coveted not what others had produced.’

Wednesday, September 1, 2010

The Imp and the Crust by Leo Tolstoy

Click on the player to hear an audio version of this short story.

The Imp and the Crust

by Leo Tolstoy

A poor peasant set out early one morning to plough, taking with him for his breakfast a crust of bread. He got his plough ready, wrapped the bread in his coat, put it under a bush, and set to work. After a while when his horse was tired and he was hungry, the peasant fixed the plough, let the horse loose to graze and went to get his coat and his breakfast.

He lifted the coat, but the bread was gone! He looked and looked, turned the coat over, shook it out — but the bread was gone. The peasant could not make this out at all.

‘That’s strange,’ thought he; ‘I saw no one, but all the same some one has been here and has taken the bread!’

It was an imp who had stolen the bread while the peasant was ploughing, and at that moment he was sitting behind the bush, waiting to hear the peasant swear and call on the Devil.

The peasant was sorry to lose his breakfast, but ‘It can’t be helped,’ said he. ‘After all, I shan’t die of hunger! No doubt whoever took the bread needed it. May it do him good!’

And he went to the well, had a drink of water, and rested a bit. Then he caught his horse, harnessed it, and began ploughing again.

The imp was crestfallen at not having made the peasant sin, and he went to report what had happened to the Devil, his master.

He came to the Devil and told how he had taken the peasant’s bread, and how the peasant instead of cursing had said, ‘May it do him good!’

The Devil was angry, and replied: ‘If the man got the better of you, it was your own fault — you don’t understand your business! If the peasants, and their wives after them, take to that sort of thing, it will be all up with us. The matter can’t be left like that! Go back at once,’ said he, ‘and put things right. If in three years you don’t get the better of that peasant, I’ll have you ducked in holy water!’

The imp was frightened. He scampered back to earth, thinking how he could redeem his fault. He thought and thought, and at last hit upon a good plan.

He turned himself into a labouring man, and went and took service with the poor peasant. The first year he advised the peasant to sow corn in a marshy place. The peasant took his advice, and sowed in the marsh. The year turned out a very dry one, and the crops of the other peasants were all scorched by the sun, but the poor peasant’s corn grew thick and tall and full-eared. Not only had he grain enough to last him for the whole year, but he had much left over besides.

The next year the imp advised the peasant to sow on the hill; and it turned out a wet summer. Other people’s corn was beaten down and rotted and the ears did not fill; but the peasant’s crop, up on the hill, was a fine one. He had more grain left over than before, so that he did not know what to do with it all.

Then the imp showed the peasant how he could mash the grain and distil spirit from it; and the peasant made strong drink, and began to drink it himself and to give it to his friends.

So the imp went to the Devil, his master, and boasted that he had made up for his failure. The Devil said that he would come and see for himself how the case stood.

He came to the peasant’s house, and saw that the peasant had invited his well-to-do neighbours and was treating them to drink. His wife was offering the drink to the guests, and as she handed it round she tumbled against the table and spilt a glassful.

The peasant was angry, and scolded his wife: ‘What do you mean, you slut? Do you think it’s ditchwater, you cripple, that you must go pouring good stuff like that over the floor?’

The imp nudged the Devil, his master, with his elbow: ‘See,’ said he, ‘that’s the man who did not grudge his last crust!’

The peasant, still railing at his wife, began to carry the drink round himself. Just then a poor peasant returning from work came in uninvited. He greeted the company, sat down, and saw that they were drinking. Tired with his day’s work he felt that he too would like a drop. He sat and sat, and his mouth kept watering, but the host instead of offering him any only muttered: ‘I can’t find drink for every one who comes along.’

This pleased the Devil; but the imp chuckled and said, ‘Wait a bit, there’s more to come yet!’

The rich peasants drank, and their host drank too. And they began to make false, oily speeches to one another.

The Devil listened and listened, and praised the imp.

‘If,’ said he, ‘the drink makes them so foxy that they begin to cheat each other, they will soon all be in our hands.’

‘Wait for what’s coming,’ said the imp. ‘Let them have another glass all round. Now they are like foxes, wagging their tails and trying to get round one another; but presently you will see them like savage wolves.’

The peasants had another glass each, and their talk became wilder and rougher. Instead of oily speeches they began to abuse and snarl at one another. Soon they took to fighting, and punched one another’s noses. And the host joined in the fight, and he too got well beaten.

The Devil looked on and was much pleased at all this. ‘This is first-rate!’ said he.

But the imp replied: ‘Wait a bit — the best is yet to come. Wait till they have had a third glass. Now they are raging like wolves, but let them have one more glass, and they will be like swine.’

The peasants had their third glass, and became quite like brutes. They muttered and shouted, not knowing why, and not listening to one another.

Then the party began to break up. Some went alone, some in twos, and some in threes, all staggering down the street. The host went out to speed his guests, but he fell on his nose into a puddle, smeared himself from top to toe, and lay there grunting like a hog.

This pleased the Devil still more.

‘Well,’ said he, ‘you have hit on a first-rate drink, and have quite made up for your blunder about the bread. But now tell me how this drink is made. You must first have put in fox’s blood: that was what made the peasants sly as foxes. Then, I suppose, you added wolf’s blood: that is what made them fierce like wolves. And you must have finished off with swine’s blood, to make them behave like swine.’

‘No,’ said the imp, ‘that was not the way I did it. All I did was to see that the peasant had more corn than he needed. The blood of the beasts is always in man; but as long as he has only enough corn for his needs, it is kept in bounds. While that was the case, the peasant did not grudge his last crust. But when he had corn left over, he looked for ways of getting pleasure out of it. And I showed him a pleasure — drinking! And when he began to turn God’s good gifts into spirits for his own pleasure — the fox’s, wolf’s and swine’s blood in him all came out. If only he goes on drinking, he will always be a beast!’

The Devil praised the imp, forgave him for his former blunder, and advanced him to a post of high honor.

Tuesday, August 31, 2010

Leo Tolstoy on Biography Out Loud

Click on the player to hear an audio version of this episode.

Virginia Woolf declared him the greatest of all novelists. Dostoevsky, Proust, Faulkner, Nabakov Joyce all shared this same enthusiasm for this writer. Thomas Mann once declared, “Seldom did art work so much like nature.” He wrote a novel with 580 different characters, including some real historical figures. Who was this anarchist, pacifist, christian who is widely regarded as one of the world’s greatest novelists?
We’ll find out in a moment on Biography Out Loud.

Leo Tolstoy once said, “Everyone thinks of changing the world, but no one thinks of changing himself.” Not only did this Russian writer change himself, but the world was never the same after his masterpiece “War and Peace”. Tolstoy was a realistic writer, trying to show the society of his time. He never thought of “War and Peace” as a novel, but told others his first novel was “Anna Karrenina” which he wrote eight years later.
Born in 1828, he toured Europe, witnessed a public execution and met with Victor Hugo and Pierre-Joseph Proudhon, an anarchist living in Vienna.

On 23 September 1862, Tolstoy married Sophia Andreevna Bers, the daughter of a court physician, who was 16 years his junior. They had thirteen children, five of whom died during childhood. Their early married life was happy and allowed Tolstoy much freedom to compose the literary masterpieces “War and Peace” and “Anna Karenina” with Sonya acting as his secretary, proof-reader and financial manager.
Tolstoy died of pneumonia at Astapovo station in 1910 after leaving home in the middle of winter at the age of 82. His death came only days after gathering the nerve to abandon his family and wealth and take up the path of a wandering ascetic,[citation needed] a path that he had agonized over pursuing for decades. He had not been at the peak of health before leaving home; his wife and daughters were all actively engaged in caring for him daily. He had been speaking and writing of his own death in the days preceding his departure from home, but fell ill at the train station not far from home. The station master took Tolstoy to his apartment, where his personal doctors were called to the scene. He was given injections of morphine and camphor, but later died. The police tried to limit access to his funeral procession, but thousands of peasants lined the streets at his funeral.
Leo Tolstoy once said, “The vocation of every man and woman is to serve other people.”

Thursday, August 26, 2010

Alyosha the Pot by Leo Tolstroy

Click on the player below to hear an audio version of this short story.

Alyosha the Pot

Leo Tolstoy


ALYOSHA was the younger brother. He was called the Pot, because his mother had once sent him with a pot of milk to the deacon’s wife, and he had stumbled against something and broken it. His mother had beaten him, and the children had teased him. Since then he was nicknamed the Pot. Alyosha was a tiny, thin little fellow, with ears like wings, and a huge nose. “Alyosha has a nose that looks like a dog on a hill!” the children used to call after him. Alyosha went to the village school, but was not good at lessons; besides, there was so little time to learn. His elder brother was in town, working for a merchant, so Alyosha had to help his father from a very early age. When he was no more than six he used to go out with the girls to watch the cows and sheep in the pasture, and a little later he looked after the horses by day and by night. And at twelve years of age he had already begun to plough and to drive the cart. The skill was there though the strength was not. He was always cheerful. Whenever the children made fun of him, he would either laugh or be silent. When his father scolded him he would stand mute and listen attentively, and as soon as the scolding was over would smile and go on with his work. Alyosha was nineteen when his brother was taken as a soldier. So his father placed him with the merchant as a yard-porter. He was given his brother’s old boots, his father’s old coat and cap, and was taken to town. Alyosha was delighted with his clothes, but the merchant was not impressed by his appearance.

“I thought you would bring me a man in Simeon’s place,” he said, scanning Alyosha; “and you’ve brought me THIS! What’s the good of him?”

“He can do everything; look after horses and drive. He’s a good one to work. He looks rather thin, but he’s tough enough. And he’s very willing.”

“He looks it. All right; we’ll see what we can do with him.”

So Alyosha remained at the merchant’s.

The family was not a large one. It consisted of the merchant’s wife: her old mother: a married son poorly educated who was in his father’s business: another son, a learned one who had finished school and entered the University, but having been expelled, was living at home: and a daughter who still went to school.

They did not take to Alyosha at first. He was uncouth, badly dressed, and had no manner, but they soon got used to him. Alyosha worked even better than his brother had done; he was really very willing. They sent him on all sorts of errands, but he did everything quickly and readily, going from one task to another without stopping. And so here, just as at home, all the work was put upon his shoulders. The more he did, the more he was given to do. His mistress, her old mother, the son, the daughter, the clerk, and the cook– all ordered him about, and sent him from one place to another.

“Alyosha, do this! Alyosha, do that! What! have you forgotten, Alyosha? Mind you don’t forget, Alyosha!” was heard from morning till night. And Alyosha ran here, looked after this and that, forgot nothing, found time for everything, and was always cheerful.

His brother’s old boots were soon worn out, and his master scolded him for going about in tatters with his toes sticking out. He ordered another pair to be bought for him in the market. Alyosha was delighted with his new boots, but was angry with his feet when they ached at the end of the day after so much running about. And then he was afraid that his father would be annoyed when he came to town for his wages, to find that his master had deducted the cost of the boots.

In the winter Alyosha used to get up before daybreak. He would chop the wood, sweep the yard, feed the cows and horses, light the stoves, clean the boots, prepare the samovars and polish them afterwards; or the clerk would get him to bring up the goods; or the cook would set him to knead the bread and clean the saucepans. Then he was sent to town on various errands, to bring the daughter home from school, or to get some olive oil for the old mother. “Why the devil have you been so long?” first one, then another, would say to him. Why should they go? Alyosha can go. “Alyosha! Alyosha!” And Alyosha ran here and there. He breakfasted in snatches while he was working, and rarely managed to get his dinner at the proper hour. The cook used to scold him for being late, but she was sorry for him all the same, and would keep something hot for his dinner and supper.

At holiday times there was more work than ever, but Alyosha liked holidays because everybody gave him a tip. Not much certainly, but it would amount up to about sixty kopeks [1s 2d]– his very own money. For Alyosha never set eyes on his wages. His father used to come and take them from the merchant, and only scold Alyosha for wearing out his boots.

When he had saved up two roubles [4s], by the advice of the cook he bought himself a red knitted jacket, and was so happy when he put it on, that he couldn’t close his mouth for joy. Alyosha was not talkative; when he spoke at all, he spoke abruptly, with his head turned away. When told to do anything, or asked if he could do it, he would say yes without the smallest hesitation, and set to work at once.

Alyosha did not know any prayer; and had forgotten what his mother had taught him. But he prayed just the same, every morning and every evening, prayed with his hands, crossing himself.

He lived like this for about a year and a half, and towards the end of the second year a most startling thing happened to him. He discovered one day, to his great surprise, that, in addition to the relation of usefulness existing between people, there was also another, a peculiar relation of quite a different character. Instead of a man being wanted to clean boots, and go on errands and harness horses, he is not wanted to be of any service at all, but another human being wants to serve him and pet him. Suddenly Alyosha felt he was such a man.

He made this discovery through the cook Ustinia. She was young, had no parents, and worked as hard as Alyosha. He felt for the first time in his life that he–not his services, but he himself–was necessary to another human being. When his mother used to be sorry for him, he had taken no notice of her. It had seemed to him quite natural, as though he were feeling sorry for himself. But here was Ustinia, a perfect stranger, and sorry for him. She would save him some hot porridge, and sit watching him, her chin propped on her bare arm, with the sleeve rolled up, while he was eating it. When he looked at her she would begin to laugh, and he would laugh too.

This was such a new, strange thing to him that it frightened Alyosha. He feared that it might interfere with his work. But he was pleased, nevertheless, and when he glanced at the trousers that Ustinia had mended for him, he would shake his head and smile. He would often think of her while at work, or when running on errands. “A fine girl, Ustinia!” he sometimes exclaimed.

Ustinia used to help him whenever she could, and he helped her. She told him all about her life; how she had lost her parents; how her aunt had taken her in and found a place for her in the town; how the merchant’s son had tried to take liberties with her, and how she had rebuffed him. She liked to talk, and Alyosha liked to listen to her. He had heard that peasants who came up to work in the towns frequently got married to servant girls. On one occasion she asked him if his parents intended marrying him soon. He said that he did not know; that he did not want to marry any of the village girls.

“Have you taken a fancy to some one, then?”

“I would marry you, if you’d be willing.”

“Get along with you, Alyosha the Pot; but you’ve found your tongue, haven’t you?” she exclaimed, slapping him on the back with a towel she held in her hand. “Why shouldn’t I?”

At Shrovetide Alyosha’s father came to town for his wages. It had come to the ears of the merchant’s wife that Alyosha wanted to marry Ustinia, and she disapproved of it. “What will be the use of her with a baby?” she thought, and informed her husband.

The merchant gave the old man Alyosha’s wages.

“How is my lad getting on?” he asked. “I told you he was willing.”

“That’s all right, as far as it goes, but he’s taken some sort of nonsense into his head. He wants to marry our cook. Now I don’t approve of married servants. We won’t have them in the house.”

“Well, now, who would have thought the fool would think of such a thing?” the old man exclaimed. “But don’t you worry. I’ll soon settle that.”

He went into the kitchen, and sat down at the table waiting for his son. Alyosha was out on an errand, and came back breathless.

“I thought you had some sense in you; but what’s this you’ve taken into your head?” his father began.

“I? Nothing.”

“How, nothing? They tell me you want to get married. You shall get married when the time comes. I’ll find you a decent wife, not some town hussy.”

His father talked and talked, while Alyosha stood still and sighed. When his father had quite finished, Alyosha smiled.

“All right. I’ll drop it.”

“Now that’s what I call sense.”

When he was left alone with Ustinia he told her what his father had said. (She had listened at the door.)

“It’s no good; it can’t come off. Did you hear? He was angry– won’t have it at any price.”

Ustinia cried into her apron.

Alyosha shook his head.

“What’s to be done? We must do as we’re told.”

“Well, are you going to give up that nonsense, as your father told you?” his mistress asked, as he was putting up the shutters in the evening.

“To be sure we are,” Alyosha replied with a smile, and then burst into tears.

From that day Alyosha went about his work as usual, and no longer talked to Ustinia about their getting married. One day in Lent the clerk told him to clear the snow from the roof. Alyosha climbed on to the roof and swept away all the snow; and, while he was still raking out some frozen lumps from the gutter, his foot slipped and he fell over. Unfortunately he did not fall on the snow, but on a piece of iron over the door. Ustinia came running up, together with the merchant’s daughter.

“Have you hurt yourself, Alyosha?”

“Ah! no, it’s nothing.”

But he could not raise himself when he tried to, and began to smile.

He was taken into the lodge. The doctor arrived, examined him, and asked where he felt the pain.

“I feel it all over,” he said. “But it doesn’t matter. I’m only afraid master will be annoyed. Father ought to be told.”

Alyosha lay in bed for two days, and on the third day they sent for the priest.

“Are you really going to die?” Ustinia asked.

“Of course I am. You can’t go on living for ever. You must go when the time comes.” Alyosha spoke rapidly as usual. “Thank you, Ustinia. You’ve been very good to me. What a lucky thing they didn’t let us marry! Where should we have been now? It’s much better as it is.”

When the priest came, he prayed with his bands and with his heart. “As it is good here when you obey and do no harm to others, so it will be there,” was the thought within it.

He spoke very little; he only said he was thirsty, and he seemed full of wonder at something.

He lay in wonderment, then stretched himself, and died.